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THE MYEONGHAN MONARCHY
명한 입헌군주제



The Myeonghan Realm is a constitutional monarchy. The monarch exercises none of the executive, legislative, judicial, prosecutorial, and superintendent powers of the Realm. These powers are exercised by federal authorities, including HM Government and the Houses of the Central Assembly, which are either directly or indirectly selected through free, fair, and open democratic procedures. 

The monarch of the Myeonghan Realm is obligated to remain impartial and aloof of politics, and has 'no power to veto any resolution or decision of the Central Assembly, His Majesty's Government, the Federal Judiciary, the Office of Prosecutions the Commission of Vigilance, and the independent statutory commissions mentioned throughout the Constitution': Article III(5) of the Constitution of the Myeonghan Realm. Indeed, modern government is most efficient where the ceremonial functions of the state are separated from daily executive, law-making, and judicial operations.

Constitutional monarchy humbly embodies notions such as allegiance, duty, and hierarchy which might offend modern ears but are essential for the existence or survival of any successful civilisation. With a constitutional monarch, rather than a politician or political appointee, serving as a stable figurehead, symbolic, head of state, the Realm is able to provide its people with a sense of continuity and identity during times of political chaos and change. 

Whether through the preservation of cultural traditions or the promotion of external relations, the institution of constitutional monarchy has much to offer in today's ever-changing political landscape.



THE CONFUCIAN 
MANSEYA

The honorific Manseya (만세야) ('Lord of Ten Thousand Years') is used to address HM The Emperor, who is the Sovereign of All Beneath Heaven according to the ancient Confucian doctrine of 'There is Nowhere Under Heaven That is Not the Sovereign's' (하늘 아래 왕의 땅 아닌 곳이 없다), as a form of respect and reverence. 

Within the polity of constitutional monarchy of the Myeonghan Realm, the role of HM The Emperor is largely ceremonial. Following the Myeong Empire practice, the Realm confers the title of Manseya on HM The Emperor (pictured here, accompanied by HM The Empress) and his legitimate successors. HM The Emperor retains significant moral responsibilities despite his lack of legal and political powers. 

Article III of the Constitution of the Realm spells out the monarch's full title as 'By the Grace of God, the Emperor of the Myeonghans, Defender of the Way'  (황천상제의 은총으로의, 명한연방황제, 왕도 수호자). As 'Defender of the Way,' HM The Emperor has a unique constitutional responsibility—as a prospective Sage King—to admonish, from time to time, the entire Realm to organise their lives in greater accord with the Way of humaneness, justice, propriety, wisdom, and trustworthiness, through documents known as 'Exhortations.' Exhortations are not legally binding.

The use of the Manseya title for the Sovereign during the Myeong Empire was a way to express hope in the Emperor's longevity and divine mandate to reign. In traditional Confucian culture, the number ten thousand symbolises infinity or an immeasurable quantity, so calling the Sovereign the 'Lord of Ten Thousand Years' is a way of wishing him a long reign.
HM THE EMPEROR
성상 폐하
HM The Emperor, reign name Seongchi (성치) ('He Who Reigns Like a Sage'), personal name Yi Yu-ryak (이유략), formerly the Convenor of the Constituent Assembly and a Founding Father of the Myeonghan Realm, acceded to the throne on 12 August Yunghui 117 (2023). A Confucian philosopher and spiritual teacher, he is known for his passion in promoting Confucian doctrine throughout the Realm with wisdom and compassion, and for tirelessly performing charitable works to provide aid and support to the needy, especially as those who are mentally unhealthy.
HM THE EMPRESS
중전 ​폐하
HM The Empress Won So-yong (원소용) is consort to HM The Emperor, and a Founding Mother of the Myeonghan Realm in her own right, as a Representative of the Constituent Assembly. She supports her husband in his deliverance of constitutional responsibilities and is deeply involved in promoting the rights and interests of children and adolescents. Recognising the transformative power of education, she champions initiatives to improve infrastructure, training for teachers, and the provision of educational materials to those who are marginalised and vulnerable.
THE HOUSE OF LATER YI

The House of Later Yi (후 이 왕조) was founded by HM The Emperor upon being publicly acclaimed so by the Constituent Assembly on 12 August Yunghui 117 (2023). 

His Majesty named the first dynastic house of the Myeonghan Realm (명한연방 왕실) after several Confucian cultural heroes, including Yi Dao (이도) (1397-1450), posthumously known in the Realm as Emperor Sejong the Great (세종대제), the influential Confucian philosophers Yi Hwang (이황) (1501-1570) and Yi I (이이) (1536-1584), and Imjin Wars admiral Duke Yi Sun-sin (이순신) (1545-1598). 

The adjective 'Later' was added before the imperial surname 'Yi' to distinguish the reigning House from that of the Imperial Myeong Kingdom of Joseon and of the Daehan Empire, also known as the House of Yi. 


Above: Their Majesties meeting the press at the Imperial Residence (Courtesy: Imperial Household Agency).

Above: Their Majesties enjoying the sight of red leaves after announcing the establishment of The Emperor's Trust (Courtesy: Imperial Household Agency).


Above: On 25 August Seongchi 2 (2024), Their Majesties were solemnly crowned and enthroned in Myeongdeok Palace, New Hanseong. HM The Emperor was robed with the Myeonbok (면복), and HM The Empress the Jeok-ui (적의), both the most solemn vestment that a Confucian monarch and his consort could wear (Courtesy: Imperial Household Agency).


HIS MAJESTY'S MOST HONOURABLE PRIVY COUNCIL

The highest advisory body to the Monarch is the Privy Council (승추원). Ex officio members of the Privy Council include the Prime Minister, the First Deputy Prime Minister (Foreign Affairs), the Second Deputy Prime Minister (Home Affairs), the Lord Chancellor of the Privy Council, the Lord Speaker of the House of Representatives of the Central Assembly, the Lord President of the Constitutional Court, the Lord Chief Justice of the Supreme Court of Justice, the Lord Prosecutor-General, the Deputy Lord Prosecutor-General, the Commissioner and Deputy Commissioner of the Commission of Vigilance, the Supreme Patriarch, and peers of the Realm.

The Lord Chancellor of the Privy Council (승추원 대승지), appointed by the Monarch for renewable five-year terms, upon recommendation of an independent statutory commission, will also serve as the Lord President of the Privy Council, the Lord President of the Federal Council, the Secretary of Justice of His Majesty's Government, and the Lord President (대리관) of the Federal Court of Appeal and of the Court of Chancery of the Supreme Court of Justice in cases not involving public authorities. This office aims to promote mutual respect and better understanding of fundamental constitutional principles, especially the rule of law and judicial independence, among these organs of the Realm. 

The Monarch must obtain the consent of the Privy Council, by a simple majority of attending Privy Counselors, before making decisions regarding accession, the adoption of a new reign name, the investiture of peers, the interpretation or amendment of the Grand Rules of the Imperial Household, and retirement from the Throne. The organisation of the Privy Council will be determined by law.


THE ANCESTRAL SHRINE (종묘)


Whilst the reigning House of Later Yi of the Myeonghan Realm is not biologically related to the House of Yi of the Daehan Empire, the former unilaterally honours the latter as its dynastic predecessor. In particular, three monarchs of the Imperial Myeong Kingdom of Joseon and Daehan Empire have been conferred by the incumbent House of Later Yi special veneration as honorary imperial ancestors, namely, King Taejo (1335-1408), Founder of the Kingdom of Joseon (posthumously honoured as Emperor); the Gwangmu Emperor (1852-1919), Founder of the Daehan Empire; and the Yunghui Emperor (1874-1926), the last emperor of the orthodox imperial lineage prior to the accession of HM The Emperor.


Taejo Emperor 
태조고황제 
(r. 1392-1398)
Gwangmu Emperor 
고종광무황제 
(r. 1897-1907)
Yunghui  Emperor 
 순종융희황제
(r. 1907-1910)


DAEBODAN (대보단)


Hwaha under the reign of Imperial Myeong—the Dynasty of Great Illumination and of the Sun and the Moon—showered the Realm of the East with multiple favours. The Hongmu Emperor graced the Realm with the dynastic title of Joseon.  The Manlyeog Emperor graced the Realm with national restoration  during the Imjin Wars against Japanese invaders. The Sungjeong Emperor graced the Realm with an East-bound rescue operation against the Manchus. The two sides were suzerain and vassal in theory, but surely father and child in practice. In the nineth year of the reign of the Sungjeong Emperor, the barbaric chieftain of the Manchus  usurped the title of ‘emperor’, and in a cruel manner, shamelessly invaded the Realm of the East in 1627 and 1636,  insulting King Injo at Namhansan, and in the aftermath, so daringly murdered the Yeonglyeog Emperor in Winnan in 1662, terminating Myeong rule altogether. It was said that after the downfall of the Empire of Great Illumination, Hwaha was no more ... The collapse of the imperial orthodoxy in the Middle Kingdom did not prevent the Realm of the East to singularly set up the Altar of Great Gratitude to venerate the Myeong emperors, which may be described as where the sole lineage of the Way of the Imperial Myeong resided. In succession of the civil and military doctrines of the ancient sagely monarchs Yo and Sun; indeed, from rituals and sacred music, through law and policy, to attire and cultural relics, everything from Hwaha can be found in the Realm of the East. This prompted King Yeongjo to remark: ‘Great Illumination shines over an isolated realm to the east of the Yellow Sea.’

Preamble, Constitution of the Myeonghan Realm
Hongmu Emperor 
홍무제
(r. 1368-1398)
Manlyeok Emperor 
만력제
(r. 1572-1620)
Sungjeong Emperor 
숭정제
(r. 1627-1644)